The Hindu : Arts / Music : Playing in unison

The Hindu : Arts / Music : Playing in unison.

 

The Chennai Global Music festival showcased musical variations and multiple genres

The three-day Chennai Global Music Festival featured local and international musicians in an attempt to, as stated by its compère, “put to rest complaints that Chennai does not have enough live music”. But for a city home to several prominent musicians, music enthusiasts and a thriving number of music industries, it was quite sad to see that the Festival did not manage to attract a sizeable audience.

The reasons for this may be numerous, but we noticed several individuals creasing their eyebrows on passing the festival grounds, which was hidden away in a mess of tarpaulin and wires adjacent to the Express Avenue. However, amidst this vast cluttered expanse drifted the lovely music of George Brooks and Lalitha (of the Lalitha-Nandini duo). Their violin and saxophone fusion was beautiful — so beautiful that you didn’t quite want it to end. But there’s something a little depressing about seeing enthusiastic and passionate musicians playing to a wasteland — where human members of the audience are outnumbered by remnants such as a rusty briefcase or stray toothbrush embedded in the ground.

The performances, which together spanned over 21 hours, were a mixed bag, ranging from the excellent to the bizarre. Réunion band Ziskakan, fronted by the endlessly energetic Gilbert Pounia, managed to strike a chord with most members of the audience, Indian and foreign alike, melding Creole beats with Indian instruments to create a stunning, hauntingly romantic sound. French band Moongai was led by a ballerina, who pranced across the stage in a black tutu, whilst the Swedish Matias took pains to repeatedly assert that he is from Sweden — a place, he said is much colder than Chennai. The appeal of other musicians such as Piano Chat, while amusing and interesting in their own right, could perhaps be somewhat lost on an audience not accustomed to this particular genre of live music — but were surprisingly well received.

Still, amidst the rubble and emptiness, the sincere and noble intentions of the organisers were evident — to bring good music to Chennai and give people a good time. There were admirable efforts from the compère who valiantly filled in the gaps between sound malfunctions, and the artistes themselves, who didn’t allow their enthusiasm to be doused by the lack of crowd.

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    Vidya Ramachandran
      Shruthi Mathews

http://www.thehindu.com/arts/music/article2808700.ece

Global appeal – Dr M Lalitha

Global appeal

Dr M Lalitha

Suddha Dhanyasi is a Janya raga and an audava raga having five notes in the ascent and in the descent. The notes taken are sg1m1pn1. It is a symmetric raga and is equivalent to Dhani in the Hindustani music. It is known as the minor pentatonic scale. The bhava is mainly bhakti that is portrayed in this raga.
It is used in Canadian folk songs, Appalachian folk Music, Blackfoot music which is the music of the Blackfoot tribes, Scottish, Irish traditional music, Andean music which still preserves the Tawantinsuyu or the Incas musical culture, jazz, pop, rock and blues. The blues scale, which is a popular scale of the blues, is said to be a derivative of the minor pentatonic scale. Composers of Western classical music have also this scale for special phrases or effects.
Compositions in Carnatic music include Entanerchina by Saint Tyagaraja, Subramanyena and Sri Parthasarathina by Muthuswamy Dikshitar, Himagirithanaye by Harikesanallur Muthiah Bhagavathar, Azhaga azhaga by Smt Ambujam Krishna, Bhavamulona by Saint Annamacharya and Narayana by Saint Purandaradasar.
In Muthuswamy Dikshitar’s version the Suddha Dhanyasi and Udayaravichandrika are different ragas where Suddha Dhanyasi has the kaisiki nishadam – n1 while Udayaravichandrika has the Kakali Nishada – n2. The kriti Subramanyena in Suddha Dhanyasi and Sri Guruguhamurte in Udayaravichandrika have their respective raga mudras whereas in Tyagarajas School Udayaravichandrika is used to refer to Suddha Dhanyasi.
The Lord of Tiruvallikeni Kshetra, Sri Parthasarathy, is glorified in the kriti Sri Parthasaratina by Muthuswamy Dikshitar who says that he is cosseted by Lord Parthasarathy who charms the cowherd’s women by the divine music coming from his flute. The one in the mind of Rukmini, the remover of the sorrows of the world who resides in Vaikunta and is being worshipped by Tumburu and Narada.
By model shift of tonic suddha, Dhanyasi’s notes yields the ragas Mohanam, Hindolum, Madyamavati and Suddha Saveri.
In Tamil film music, this raga is featured in the songs Kangal Enge from Karnan, Thottal Poo Malarum from Padakotti and Maalayil Yaro from Kshtriyan.

A medley of music – The Hindu

A medley of music

EVENT The Chennai Global Music Festival promises concerts straddling various genres

FUSION, folks!George Brooks and M. Lalitha

FUSION, folks!George Brooks and M. Lalitha

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PHOTOS

Music lovers can gear up for three days of fun at concerts straddling genres. The Chennai Global Music Festival promises to be a veritable feast of fusion too, as artistes from across the globe join hands with those in the country — as many as 23 international and Indian bands and musicians will be part of the festival. The concerts will be held from January 13 to 15 on Express Grounds near Express Avenue. Donor passes are priced at Rs. 200 and Rs. 750 for a day, and are available at Express Avenue Mall, Landmark and Fruit Shop

 

http://www.thehindu.com/todays-paper/tp-features/tp-metroplus/article2793985.ece

Of bhakti and karuna! – Dr. M. Lalitha

Of bhakti and karuna!

Hanumatodi is the name of the popular raga Todi to suit the Katapayadi Sankhya. It is the eighth Melakartha and is the second mela in the second Netra Chakra. Known as Janatodi in the Asampurna Mela Padhati, it is the equivalent of the Bhairavi That in Hindustani Music. The notes taken are sr1g1mpd1n1 and it is a mela having symmetrical tetrachords. It is a major ragam in carnatic music and said to have had its origins from the rishabha murchana of the sadja gramam. The rasas associated with Todi are mainly bhakti and karuna.

Todi is a murcchanakaraka melam, where from the notes r,g,m,d,n during process of model shift of tonic or graha bhedam produces ragas Mechakalyani, Harikambhoji, Natabhairavi, Dheerashankarabharanam and Kharaharapriya.

Todi is an ancient raga and finds mention in treatises like Sangita Ratnakara of Sarangadeva, Sangita Samaya Sara of Parsvadeva, Sangita Saramrita or Tulaja Maharaja and Somanatha’s Raga Vibhodha.

All types of musical forms from Gitam to Padams have been featured and all the trinity have composed in this raga. Some popular Tyagaraja compositions include Kaddanuvariki, Emijesite, Muthuswami Dikshitar’s Kamalambike (Kamalamba Navavarnams), Sri Subrahmanyomam, Mahaganapatim, Srikrishnambhaja, Syama Sastri’s Ninne namminanu, Rave Himagirikumari (one of the popular Svarajatis), Svati Tirunal’s Bharati Mamava, (Navaratri Kriti), Papanasam Sivans’ Kartikeya Kangeya and Tha Thai of Gopalakrishna Bharati.

The Modern Phrygian Mode is equivalent to Todi. Todi is seen in the Maqams of Arabic Music, Yiddish songs, Klezmer music, Russian Folk songs, Jazz and Middle Eastern Music where it is known as the Maqam Kurd.

In the court of King Serafogi Maharaja, it is said that Sitaramayya, a versatile musician, sang Todi raga for eight days continuously thus earning him the title of Todi Sitaramayya. Tiruvavaduturai Nagasvara Chakravarthi Rajaratnam Pillai’s name actually became tantamount with Todi for his deft handling of this raga.

It is featured in Tamil film melodies including Thodiyil Paadi Vandhen from Thodi Ragam, Neeye gathi esvari from Vanangamudi, the popular ragamalika melody Oru Nal Poduma from Tiruvilaiyadal has the lines Ezuntodi varuvayamma based on this raga and Gangaikkarai from Varusham 16.

http://epaper.timesofindia.com/Repository/ml.asp?Ref=VE9JQ0gvMjAxMi8wMS8wOCNBcjAyOTAw

Vakulabharanam in Flamenco music!

http://epaper.timesofindia.com/Default/Scripting/ArticleWin.asp?From=Archive&Source=Page&Skin=pastissues2&BaseHref=TOICH/2011/12/29&PageLabel=24&EntityId=Ar02402&ViewMode=HTML

KNOW YOUR RAGA

Vakulabharanam in Flamenco music!

Dr M Lalitha

Vakulabharanam is the 14th melakartha ragam and the 2nd ragam in the 3rd chakra Agni in the 72 melakarta ragam system of Carnatic music. The notes taken by this raga are sr1g2m1 pd1n1 and it is known as Dhativasantabhairavi or Vativasantabhairavi in the asampurna mela paddhati, having a vakra avarohana. This raga, known as Basant Mukhari in Hindustani music, is widely acknowledged as the Hindustani version of the Carnatic raga, Vakulabharanam.
Hijaz-Nahawand of the Arabic maqam is equivalent to Vakulabharanam. This scale commonly occurs in Jewish, Greek, Turkish, Arab and Egyptian music. It is known as the altered Phrygian scale or Freygish scale and Jewish scale. It is used in Hebrew prayers and Klezmer music and is known as Ahava Rabbah. It is often referred as a Spanish Phrygian scale and Spanish gypsy scale because of its use in Flamenco music. This is seen in fusion, modern progressive rock/metal, gypsy and folk music traditions too.
Some popular compositions in carnatic music are Ye Ramuni Nammitino… by Thyagaraja, Nambinen Ayya… by Koteeswara Iyer, Rama Namamai… by Mysore Vasudevachar and
Prasanna Venkateshwaram… of Muthuswamy Dikshitar is set to Vativasantabhairavi ragam.
By Graha bhedam or modal shift of tonic ragas Kiravani, Hemavati and Kosalam are derived from this raga.
Kinnathil Then… from the film Ilamai Oonjaladukiradhu and Aarum Adhu Aazhamilla… from Muthal Vasantham are some popular Tamil film melodies in this raga.

A still from Ilamai Oonjaladukiradhu

Natabhairavi’s Jewish connection – Dr M Lalitha

 Natabhairavi’s Jewish connection Dr M Lalitha

Natabhairavi is the 20th Mela in the 72 Melakarta scheme and is the 2nd raga in the 4th chakra Veda. The notes taken are sr2g1m1pd1n1. In the Asampurna Mela Padhati, it is known as Nariritigowla and corresponds to the Asaveri thaat of Hindustani music. It is one of the varieties of minor scale known as natural minor in western classical music and is equivalent to the Aeolion mode.

By Graha Bhedam or Modal Shift of Tonic, Natabhairavi’s notes produces five melakarta ragams, Mecha Kalyani, Dheerashankarabharanam, Hanumatodi, Kharaharapriya and Harikambhoji. This raga evokes the bhakti bhava mainly.

Some popular Carnatic compositions include Sri Valli Devasenapathe… by Papanasam Sivan, Parulaseva… by Ramnad Srinivasa Iyengar, Amboruha Padame… by Kotisvara Iyer, Ayyane Natanam… by Muthu Thandavar, Kalai Edamal… by Gopalakrishna Bharati, Valai Manonmani… by Harikesanallur Muthiah Bhagavathar and Sada Ninne… by GNB. Natabhairavi is seen in Hungarian music, rock, popular music and in the Maqams of the Arabic music. It is known as Nahawand and Suznak Maqams. The musical tradition of the Ashkenazic Jews of Eastern Europe, known as Klezmer uses the prayer modes of the synagogue, (the Jewish house of prayer). These modes have fair resemblance to the Turkish, Greek and those of Central Europe. Derived from the Friday Night Prayers, Mogen Ovoys in Hebrew is an older mode from synagogue which is equivalent to Natabhairavi.

Tamil film melodies in this raga include Aasai Konden Amudhame… from Aada Vandha Deivam, Puththam Puthu Kaalai… from Alaigal Oiyvathillai, Mandram Vantha Thendralukku… from Mouna Ragam and Sangeetha Megam… from Udhaya Geetham.

http://epaper.timesofindia.com/Repository/ml.asp?Ref=VE9JQ0gvMjAxMi8wMS8wNyNBcjAyNzAw